For babies born yesterday and for the coming three weeks, any bris will be during the period which is called "Bein Ha'Mtzarim" in Halakha, or the "three weeks" in English. This period starts on the 17th of Tammuz and ends with Tisha B'Av.
As this is a time of mourning on the Jewish calendar, some rules of the bris experience are a little different than usual.
All of the following is recorded in Yosef Weissberg's bris Otzar HaBris volume 1, pages 289-291, where he has all the footnotes supporting the viewpoints presented.
The Baalei Bris (Father, Sandak, Mohel) may get a haircut in honor of the bris. Some are of the opinion that if the bris is during the week when 9 Av will be taking place, that haircut should be skipped. [In a footnote, he essentially argues that the same rule applies to cutting fingernails]
The Baalei Bris (see above) may wear "Shabbos clothes" to the bris. The woman who brings the baby into the bris - the female half of the Kvatterin - may also wear Shabbos clothes, though the male Kvatter may not.
The wine should be given to children to drink, or to the mother of the baby. But the one who makes the bracha during the bris ceremony should not have, and neither should the Baalei Bris (see above) taste the wine. [Though he doesn't specify, I assume this rule is actually during the 9 days, when the custom is to refrain from wine, except on Shabbos, and not from 17 Tammuz until Rosh Chodesh]
Everyone who is present for the mitzvah and therefore the meal are permitted to eat meat and drink wine as part of the "seudas mitzvah" celebratory meal. The wine used for bentching may also be consumed.
However, during the week in which 9 Av falls, one should limit the size of the guest list to relatives and enough to make a minyan. The exception to this rule is if the bris is on Shabbos - even on Shabbos which is 9 Av (for which the fast will be observed on Sunday) - then everyone can participate.
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